NO FIXED ADDRESS #5 – The Weight of Carrying Everything

Installment 1 * Installment 2 * Installment 3 * Installment 4

I carry everything I own.

Not metaphorically — though we’ll get there — but physically. On my back. On my shoulders. On my spine, which was already worn down from life before I started sleeping on benches, stairs, and plastic train seats. I carry it up staircases that feel like mountains. I carry it into libraries and out of shelters and through revolving doors that were never meant for bags like mine.

And every ounce matters. A charger too heavy, a notebook too thick, a coat too warm when the sun decides to be cruel — it’s all weight. It’s all punishment. Your life becomes triage. What do I need more — a clean shirt, or Advil? Do I carry this book I love, or do I save space for soap?

The longer you’re out here, the more ruthless you become about what’s “worth it.” You pare yourself down until the bag is just survival. But the weight doesn’t leave.

Because then there’s the mental weight.

The constant tracking — of location, of time, of people, of threat. You have to remember where the power outlets are. Which parks have working water fountains. Which McDonald’s will let you sit for 22 minutes before kicking you out. Which guard turns a blind eye on Sundays. Which stairs are safer than sidewalks. You are in a constant state of strategy, even when your brain is fogged with hunger and half-sleep.

You carry your own invisibility. You carry being watched. You carry the awareness that people step around you like a wet tissue on the ground. You carry your own shame — even when you know you didn’t deserve this. Even when you know it could happen to them, too.

And then there’s the worst weight:
Memory.

I carry the apartment I lost. The room with the quiet door and the plant I forgot to water. I carry the sound of heat turning on in winter. The hum of a refrigerator holding food just for me. I carry the versions of myself that had a home, and a nameplate, and a mailbox. I carry the man I was.

And on days when the pain is too much, I carry this voice in my head that whispers:
“Maybe it’s better not to carry you anymore.”

But I do. I carry me.
I carry me through aching feet and strangers’ stares and silence that grows louder every week.
I carry me through being forgotten by algorithms and friends and time.

So if you’re reading this — even silently, without likes or comments — know this:

This is not content.
This is not an act.
This is the sound of someone still carrying himself, alone, across a city that doesn’t want to see him.

I don’t need applause.
But I do need room.

—Rhyan

NO FIXED ADDRESS #4– The Man Talking to the Wall Wasn’t Talking to Me

Welcome to No Fixed Address, a weekly series where I write candidly about what it means to be homeless—right now, in real life, not in some sanitized Hollywood version. I’m currently unhoused. Not “drifting.” Not “on a journey.” Just trying to survive in a world that looks away.

Each week, I’ll share personal accounts, hard truths, and moments that don’t make it into the movies. If you’re here to understand what homelessness actually looks like—not as a plot point, but as a life—then you’re in the right place.

This is not a cry for pity. It’s a record. A mirror. A small act of resistance.

Installment 1 * Installment 2 * Installment 3

There’s a man I see sometimes at a particular subway station who wears five coats, no socks, and sings showtunes to the column near the MetroCard machine. Not at the machine — to it. With reverence. Sometimes he calls it “Mother.” Sometimes he asks it why the moon forgot him.

Other times, he screams.

I don’t know his name, but I know his shape in the crowd. I know to give him space. I know he isn’t violent — not yet. But I also know he’s a walking nerve ending, exposed to the elements, and sooner or later, someone will provoke him. Or he’ll crack.

There are more of him now. And it’s getting harder to tell which ones are just talking to themselves, and which ones are holding it together by the thinnest thread of silence. I’ve shared benches with them. Ridden the same 2 a.m. train loops. Some mutter. Some shout. Some sob quietly into their sleeves for hours.

The line between homeless and psychologically unwell is not always the same — but it’s getting blurrier every week.

And here’s the thing: navigating the homeless landscape means navigating them, too.
And they’re not okay.
And neither are we.

I’m not here to speak over them. But I am here to say this: it is becoming genuinely dangerous to move through the city’s unhoused corridors — shelters, trains, stairwells, benches — because mental health care has utterly collapsed, and too many people have nowhere left to unravel except next to you.

I’ve had someone chase me down a platform for looking too long in their direction.
I’ve had someone follow me up a stairwell whispering “I’m not gonna hurt you” in a tone that made me believe the opposite.
I’ve seen a man bash his head against a pole until MTA police officers came to drag him away like luggage.

This isn’t “colorful city life.” This is a breakdown — of systems, of minds, of basic public safety. And every time a new person ends up on the street mid-episode, we’re all told to just accept it. Duck and weave. Look down. Dodge the danger, but show empathy. Keep your distance, but don’t dehumanize. It’s a losing equation.

There’s a rumor — more than a rumor, really — that certain New Jersey agencies have been quietly transporting individuals with severe mental health conditions across the river into New York once their Medicaid or charity care runs out. Allegedly, they’re given a one-way bus ticket and let loose near Penn Station or Port Authority.

“Not our problem anymore.”

I don’t have paperwork to prove it, but I’ve seen the fallout. The confused newcomers with hospital bracelets still on. The disoriented men asking how to get back to Hackensack or Newark. The women who say things like, “I was at a place with nurses and then I wasn’t.” You learn to read between the lines real fast out here.

Here’s the most brutal part: even the ones trying to get help often can’t. If you’re mentally unwell and homeless, the threshold to get admitted to psychiatric care is sky-high. You basically have to be actively suicidal and disruptive — and even then, you might just get a psych eval and kicked back out with a pamphlet.

And those of us just trying to survive — who aren’t (yet) in crisis — we’re left with the fallout. We dodge. We share space. We don’t sleep. We brace for the moment the shouting turns, or the eye contact lingers too long.

We’re not just sleeping rough anymore.
We’re sleeping in someone else’s breakdown.
And tomorrow, it could be our turn.

—Rhyan

A Meal And A Hot Shower

A number of years ago, I volunteered to man the telephones during a pledge drive for WBAI, a New York-based non-commercial, listener-supported radio station, whose programming featured political news, talk and opinion from a left-leaning, liberal or progressive viewpoint, and eclectic music.

During popular programs that offered nice gift incentives for pledges, the phones never stopped ringing. When a less popular show was on the air, the phones experienced plenty of downtime. This was when you got to meet your fellow volunteers. Most were friendly, chatty folks, happy to make connections with people who shared their political interests, some were dyed in the wool anti-establishment protestors whose roots were still firmly planted in the hippie movement, and then there was Dave. And he sat next to me. Because I am a magnet for the unusual.

It was the middle of summer, and a brutal one, if memory serves, and Dave was wearing a wool hat, and thick cable knit sweater, with a woolen scarf beneath his puffer coat. But that wasn’t the first thing I noticed about Dave. Not to be cruel, but Dave hadn’t quite gotten his body odor under control. But he was friendly, so we got to talking and in the course of the conversation, Dave admitted that he was a homesteader.

Now, to me, a homesteader was a person who lived and grew crops on land given by the government, so I bombarded him with homesteading questions because I was genuinely curious about the arrangement. He had to stop me in order to explain the modern usage of the term. Dave would break into abandoned buildings, run extension cords to the street lamps for electricity, and arrange to receive mail at the address for at least a month to prove residency in order to avoid being tossed out onto the street without undergoing a proper eviction process.

Squatting wasn’t anything new, and in New York there used to be a law that if squatters were able to restore a derelict building with everything (electrical, plumbing, etc.) up to code, then they could petition as a group to form a business entity and place a bid to purchase the property, using the cost of repairs as a down payment.

Dave wasn’t a part of any such coalition. He was a one-man army and he claimed that he was facing ongoing battles with the owners of the abandoned properties—throwing his possessions out on the street, re-padlocking the property, sending “muscle” to physically evict him, etc.—but this is not the true issue of the post.

Dave (whose name wasn’t “Dave” because I wouldn’t out him like that) had no income and he lacked the skill set to rig the pipes in the abandoned buildings to run water, so he cased houses, and when he was sure that the owners were either away at work or on vacation, he broke into their homes, took showers, and made meals for himself before he left. He claimed he never took anything besides food, always cleaned up after himself, and effected minor repairs if he saw something that needed fixing.

So, the real issue of this post (a bit of a departure from normal) is to ask you a question:

“Besides the obvious breaking and entering charges, how severe a crime do you think the use of the shower and the fixing of a meal is, assuming Dave entered your home without your knowledge or permission?”

Please let me know in the comments below.

©2021 Rhyan Scorpio-Rhys